In a plastic-seated booth, Walter touched the rim of his beer glass to Lalitha's gin martini, which she proceeded to make short work of. He signaled to their waitress for another and then suffered through perusal of the menu. Between the horrors of bovine methane, the lakes of watershed-devastating excrement generated by pig and chicken farms, the catastrophic overfishing of the oceans, the ecological nightmare of farmed shrimp and salmon, the antibiotic orgy of diary-cow factories, and the fuel squandered by the globalization of produce, there was little he could ever order in good conscience beside potatoes, beans, and freshwater-farmed tilapia."Fuck it," he said, closing the menu. "I'm going to have the rib eye".
Jonathan Franzen, Freedom (London: Fourth Estate, 2010), 306.
One thing is clear: after decades of the welfare state, when cutbacks were relatively limited and came with the promise that things would soon return to normal, we are now entering a period in which a kind of economic state of emergency is becoming permanent: turning into a constant, a way of life. It brings with it the threat of far more savage austerity measures, cuts in benefits, diminishing health and education services and more precarious employment. The left faces the difficult task of emphasizing that we are dealing with political economy—that there is nothing ‘natural’ in such a crisis, that the existing global economic system relies on a series of political decisions—while simultaneously being fully aware that, insofar as we remain within the capitalist system, the violation of its rules effectively causes economic breakdown, since the system obeys a pseudo-natural logic of its own. So, although we are clearly entering a new phase of enhanced exploitation, rendered easier by the conditions of the global market (outsourcing, etc.), we should also bear in mind that this is imposed by the functioning of the system itself, always on the brink of financial collapse.[...] Ours is thus the very opposite of the classical early 20th-century situation, in which the left knew what had to be done (establish the dictatorship of the proletariat), but had to wait patiently for the proper moment of execution. Today we do not know what we have to do, but we have to act now, because the consequence of non-action could be disastrous. We will be forced to live ‘as if we were free’. We will have to risk taking steps into the abyss, in totally inappropriate situations; we will have to reinvent aspects of the new, just to keep the machinery going and maintain what was good in the old—education, healthcare, basic social services. In short, our situation is like what Stalin said about the atom bomb: not for those with weak nerves. Or as Gramsci said, characterizing the epoch that began with the First World War, ‘the old world is dying, and the new world struggles to be born: now is the time of monsters’.
Slavoj Žižek, 'The Necessity of the Impossible', New Left Review 64, July - August 2010.
